Lisa Anita Wegner

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October 31, 2014 Performance Artist’s Perceived Gender Affects Audience Reaction 

Since Nuit Blanche on October 4th 2014, artist Lisa Anita Wegner has been performing as Thin Blank Human with her face and body completely covered in a white spandex suit. She talks about the surprising experiences of her audience interactions these last weeks as she talks to Fritz Snitz.

In the weeks leading up to Lisa’s third and last Nuit Blanche installation TRIANGLE: Ascension into Another Golden Age, Lisa discovered bending light with mirror film, a practise she calls Light Painting. Her mind was blown open so wide from this discovery she never recovered. In the days leading up to the event Lisa was not able to decide on an outfit for Mama Dada/ Space Guide. Several days before Nuit Blanche it all came together when Lisa found a white spandex morph suit and she never looked back.The Thin Blank Human came to life.

Q: On the eve of your Performance/ Projection/ Sculpture installation TRIANGLE: Ascension into Another Golden Age you were interviewed by local news and walked once to The Black Cat as The Think Blank Human, with only a headset and GoPro camera her your head. Tell us about that.

 A: My outfit really wasn’t coming together, and when I saw the morph suit I felt like I’d found it and I decided to put my original Space Guide outfit on a mannequin and be The Space Guide’s Soul. This also felt right for the light painting that I was excited to do. I decided I was the spirit of Mama Dada who travels through space and time. In the suit I felt comfortable and free, the only thing is I really can’t see. I had an interview with local news and I wore just the suit, the headphones and a GO Pro on my head. 

 

I noticed during that quick interview that people stepped and leaned away from me when I approached and talked to them. And stared ay me with with open mouths. Someone on Dundas Street said “that’s a dude” as I passed. I walked once to The Black Cat from Haus of Dada and got similar reactions. The wind was cold on my body and I had an impulse to put a dress over the white morph suit for my own warmth and comfort. Without testing it in advance I put a Mama Dada dress over my suit and went back out. 

 

I spent the  rest of the night in a performing in a white morph suit and a dress and more obviously a woman I got friendly reactions and TRIANGLE: Ascension into Another Golden Age was a a wild success. That night Thin Blank Human was born.

 

Q: And then you performed a Strip Tease called Nothing To See Here. 

 A: Yes later in October I performed Nothing To See Here at The Canadian Alternative Arts Collective (of which I am proud to be a new member) and here is where the gender issue started to become interesting. That night I didn’t speak. I gestured to the writing on the back of my Flight Suit and then would do various strip tease dances out of the suit. 

 

At first an older man said ‘You are spectacular, can I ask if you are a man or a woman?” I answered “I am a woman” and he said “really?” and stared at me longer. I said “yes my name is Lisa” and he seemed not to believe me. During this packed event I stripped out of the flight suit many times. A second man came over and said to me “If you don’t stop that, I’m going to punch you in the face.” I was surprised  and responded playfully but didn’t stop. Third guy said “I don’t want to see a man strip. Stop it it’s fucking disturbing.” I said out loud “I am a woman.”  I overheard another man say “that is not a woman, no woman would dance like that.” I also heard “no woman would wear that.”

 

Interesting. First of all who cares? These guys care. I was immediately reminded of friend and artist Steven Joseph, who was my MUSE for TRIANGLE, he is a male who is given a hard time on a regular basis by males who get angry with him for looking like a beautiful woman.  

 

These small examples led me to believe that I want to further experiment with gender and the morph suit. So my female body shape and female voice do not trump the idea that I’m a man.  – October 27 2014.

Fritz Snitz is arranging for Lisa to perform NOTHING TO SEE HERE in New York City in 2015 following a series of performances in downtown Toronto. Tonight for Halloween Haus of Dada presents a Screening/ Performance/ Installation FREE SURGERY on All Hallows Eve where Lisa will be performing as The Faceless Dr. Wegner. 

More about Thin Blank Human Artist Would Rather Give Ownership of Her Work to Those Who Inspire, Than Those Who Can Pay.

More: Performance Artist Charging Art Collectors To Think About Her

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Tags: canadian, dress, gender, haus of dada, lisa anita wegner, nothing to see here, nuit blanche, performance art, strip tease, thin blank human

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• mental inertia, clichés and bad jokes

  Lisa Anita Wegner (°1973, Toronto, Canada) creates performances, installations, films and conceptual artworks. By parodying mass media by exaggerating certain formal aspects inherent to our contemporary society, Wegner makes works that can be seen as self-portraits. Sometimes they appear idiosyncratic and quirky, at other times, they seem typical by-products of American superabundance and marketing.

  Her performances often refers to pop and mass culture. Using written and drawn symbols, a world where light-heartedness rules and where rules are undermined is created. By rejecting an objective truth and global cultural narratives, her works references post-colonial theory as well as the avant-garde or the post-modern and the left-wing democratic movement as a form of resistance against the logic of the capitalist market system.

  Her work urges us to renegotiate performance as being part of a reactive or – at times – autistic medium, commenting on oppressing themes in our contemporary society. By using popular themes such as sexuality, family structure and violence, she creates with daily, recognizable elements, an unprecedented situation in which the viewer is confronted with the conditioning of his own perception and has to reconsider his biased position.

  Her works demonstrate how life extends beyond its own subjective limits and often tells a story about the effects of global cultural interaction over the latter half of the twentieth century. It challenges the binaries we continually reconstruct between Self and Other, between our own ‘cannibal’ and ‘civilized’ selves. By demonstrating the omnipresent lingering of a ‘corporate world’, she touches various overlapping themes and strategies. Several reoccurring subject matter can be recognized, such as the relation with popular culture and media, working with repetition, provocation and the investigation of the process of expectations.

  Her works are saturated with obviousness, mental inertia, clichés and bad jokes. They question the coerciveness that is derived from the more profound meaning and the superficial aesthetic appearance of an image.

  -500 Letters